In Islam, the day of judgement (or Arabic: یوم الدین, romanized: Yawm ad-din, lit. 'Day of Judgement') is the time when all human beings are raised from the dead to be judged by Allah as to whether they shall spend eternity in Jannah (Paradise) or in Jahannam (Hellfire). Belief in the existence of Judgment Day is considered a fundamental aspect of faith by all Muslims, and one of the six articles of faith.
While interpretations of what the Quran and hadith say about the end times are "diverse and complex", the signs of Judgment Day's arrival include disruptions in the order of both human morality and the natural world; but also the appearance of the saviors, Mahdi and Jesus, which "is seen to represent the ultimate victory of the ummah of Islam ... in some senses". Piety will be lost as music, wine drinking, usury, homosexuality, disobedience by wives and fornication abound, and the earth will be destroyed. However during this era ʿĪsā (Jesus) and the Mahdi will also vanquish the Antichrist figure al-Dajjāl, while Allah will eliminate the monstrous Gog and Magog, liberating the world from injustice and restoring sharia.
The signs have been divided into minor and major by commentators. They are reported in various ḥadīth collections, and described in commentaries of various medieval Muslim scholars, including al-Ghazali, Ibn Kathir, and Muhammad al-Bukhari, among others. Islamic apocalyptic literature describing Armageddon (or fitna) is often known as Al-Malhama Al-Kubra (The Great Epic), or (in Shia Islam) Ghaybah (Occultation).
The trials and tribulations associated with it are detailed in both the Quran and the hadith, (sayings of Muhammad) which are "diffuse and fragmented". These are elaborated on in creeds, Quranic commentaries (tafsịrs), and theological writing, eschatological manuals and commentaries of the Islamic expositors and scholarly authorities such as al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al-Bukhari, and Ibn Khuzaymah who explain them in more detail. The signs and many other social aberrations are detailed in such works as Muḥammad ibn Rasūl al-Ḥusaynī al-Barzinjī's al-Ishā'a li-ishrāṭ al-sā'a, and Mishkāt al-maṣābīḥ. Muqaddimah by Ibn Khaldun, is said to introduce "a full and detailed discussion of the various theories regarding the mahdi and the traditions considered most authoritative in relation to it."
Many verses of the Quran, especially the earlier ones, are dominated by the idea of the nearing of the Day of Judgement.
When the sun is put out, and when the stars fall down, and when the mountains are blown away, and when pregnant camels are left untended, and when wild beasts are gathered together, and when the seas are set on fire, and when the souls ˹and their bodies˺ are paired ˹once more˺, and when baby girls, buried alive, are asked for what crime they were put to death, and when the records ˹of deeds˺ are laid open, and when the sky is stripped away, and when the Hellfire is fiercely flared up, and when Paradise is brought near— ˹on that Day˺ each soul will know what ˹deeds˺ it has brought along.
Indication that there will be signs of its coming are found in Q.47:18:
Are they only waiting for the Hour to take them by surprise? Yet ˹some of˺ its signs have already come. Once it actually befalls them, will it not be too late to be mindful?
Traditionally interest in "apocalyptic speculation" was strongest among mainstream Shia (Twelver Shia), Isma'ili Islam, Sunni on the "doctrinal and geographic margins"—such as present day Morocco—but was weaker in the heartland of Sunni Islam. Various eschatological interpretations exist within Shia Islam. The concept of seven celestial Hells, as well as the idea that after death but before the End Times, one's soul would temporarily wait in either Paradise or Hellfire, are accounted for throughout Isma'ili Shi'i literature. Shia tradition broadly tends to recognize the coming of the Mahdi as signifying the coming punishment for non-believers.
The Minor or Lesser Signs (Ashraat al-Saa'ah al-Sughra) are "moral, cultural, political, religious, and natural events designed to warn humanity that the end is near and to bring people into a state of repentance." According to one Salafi source IslamQA.info, "For the most part", these signs will have occurred a long time before the Resurrection begins. Some of them have already happened – although they may be repeated; some of them are currently occurring; and some have not yet taken place but will.
One source, Islam House, lists 50 signs, 10 of which "are past, 13 are present and 27 are future". Islamic Finder website, lists 48 signs, 9 of which are past, 13 "are happening at present", and 26 are "yet to happen". Islam Question and Answer lists 28 Minor Signs and 10 major signs. Islam Online lists similar numbers: 10 past, 13 "Present?", 27 future.
Some of these signs tend to be so general that "it is possible to find indicators of them in any modern society (for example, crime, natural disaster, etc.)".
The appearance of the Mahdi, (a Leading figure) is said to be a link between the minor and major signs. In the ḥadīth literature, it is mentioned that minor signs will occur first, then the Mahdi will come and then the major signs. There is debate over whether they could occur concurrently or must be at different points in time. Some sources divide the signs into those that have already occurred, that are happening at present, and that are yet to happen.
(Not including Greater signs.)
Following the second period, the third will be marked by the ten major (aka greater) signs known as alamatu's-sa'ah al-kubra (the major signs of the end). These signs offer "more detail" in their accounts of the final days, but there is "considerable variation" in the different versions of these stories.
According to Jessica Stern, a "few elements are consistent":
According to scholar Jean-Pierre Filiu, the collections of hadith Sahih Muslim "organizes the chronology of the major signs and portents of the Hour, organizing the in a sequence of ten events." "the first will be three entombments" (khasf) (also called "sinking of the earth" or earthquakes or landsides) where "the earth will open up and people will be buried alive"
Some other events mentioned in other hadith as signs following the appearance of the Mahdi include:
Al-Masih ad-Dajjal (Arabic: المسيح الدجّال, romanized: al-Masīḥ ad-Dajjāl, lit. 'Deceitful Messiah', is a false Messiah, sometimes described as the Islamic Antichrist, who will appear as the first of the "Greater Signs" of apocalypse. He will be preceded by a terrible drought and present himself as a savior to the starving masses, many of whom – Bedouins, weavers, magicians, and children of fornication, and especially Jews.—will be taken in by his claims and join his ranks. He will emerge from the east, be blind in one eye with his other eye protruding, (an indication that he has been given powers to achieve evil goals). On his forehead or between his eyes are the letters K-F-R (the root of Kafir, i.e. unbeliever) which every Muslim would be able to read." Like ʿĪsā (Jesus), he will be able to perform miracles – healing the sick, raising the dead, causing the earth to grow vegetation, causing livestock to prosper and to die, and stopping the sun's movement – but unlike Jesus he will do this with the assistance of an army of demons (Shayāṭīn). He will travel the whole world entering every city, except Mecca and Medina. His army will kill and conquer, until they corner the Mahdi and a group of just 5000 Muslim fighters in Jerusalem. In this final battle before the Day of Judgment Jesus will descend from heaven to save the Muslim army, killing infidels simply by breathing on them and defeating and killing the dajjal simply by looking at him – or looking at him and putting a sword through him. The dajjal will melt away. Sources disagree over whether the Dajjal is human or a devil (shayṭān) in human form.
Gog and Magog are mentioned in two chapters of the Quran – Al Kahf and Al-Anbiya – where they are referred to as Yajuj and Majuj. (They are also mentioned in the bible and "are a recognized part of Middle Eastern mythology") They are suppressed by a figure called Dhul-Qarnayn – "the two-horned one." Dhul-Qarnayn, having journeyed to the ends of the world, meets "a people who scarcely understood a word" who seek his help in building a barrier that will separate them from the people of Yajuj and Majuj who "do great mischief on earth". (In Islamic literature Yajuj and Majuj are "described as cannibals with varying degrees of height and breadth", or sometimes depicted "as large and sometimes as small, but they are always numerous and subhuman". Dhul-Qarnayn agrees to build it for them, but warns that when the time comes (believed to mean the end times), Allah will remove the barrier.
Journalist Graeme Wood reports that in Islamic apocalyptic literature Gog and Magog are a subhuman pestilence who are released from thousands of years of imprisonment sometime after Isa's descent to earth. After much killing, pillaging and devouring of vast resources they are wiped out after "Allah commands an insect or worm to burrow into their necks and kill them".
The Sufyani (Arabic: سفیاني) is an evil figure in Islamic eschatology. According to hadith, Sufyani will be a tyrant who will spread corruption and mischief. According to Shia hadith, Sufyani will rise in the month of Rajab. The predicted location of his arrival is in Damascus.
Sufyani is a distinctly different individual than Dajjal. It is said that he will kill children and rip out the bellies of women. The Sufyani will murder those from the household of the Prophet and will rule over Syria. When the Mahdi appears, Sufyani will send an army to seize and kill him. However, when Sufyani and his army would reach the desert of Bayda, they would be swallowed.
Mahdi (Arabic: ٱلْمَهْدِيّ, ISO 233: al-mahdīy), meaning "Rightly Guided One" is a messianic figure in Islamic tradition who will "rid the world of bid'ah (innovation), reestablish Sunnah and teach religion...". The word Mahdi does not appear in the Quran (al-hadī, or "guide" appears twice), but is found in hadiths and is said to be the sign between Minor signs and Major signs of Day of Resurrection. Some Shia Muslims regard him as the first sign of the third period. Hadith reports state that he will be a descendant of Muhammad through Muhammad's daughter Fatimah and cousin Ali's son Hassan. According to Shias, Mahdi will be looked upon to kill Dajjal to end the disintegration of the Muslim community, and to prepare for the reign of Isa (Jesus), who will rule for a time thereafter. According to Sunnis, Mahdi will be against Dajjal and will have some Muslim communities in Shaam and that Jesus will return to kill Dajjal. The Mahdi will fulfill his prophetic mission, a vision of justice and peace, before submitting to Jesus' rule. The physical features of Mahdi are described in the hadith; he will be of Arab complexion, of average height, with a big forehead, large eyes, and a sharp nose. He will have a mole on his cheek, and be recognized by the Muslim community while he sits in his own home. As written by Abu Dawud, "Our Mahdi will have a broad forehead and a pointed (prominent) nose. He will fill the earth with justice as it is filled with injustice and tyranny. He will rule for seven years." Other sources say five or nine years. In some accounts, his reign will be followed by a cold wind causing everyone with the smallest measure of human-kindness or faith, to die and be carried straight to heaven. Therefore, only the wicked will remain and be victims of terrible animals and Shayateen, until the day of resurrection.
Though the predictions of the duration of his rule differ, hadith are consistent in describing that Allah will perfect him in a single night, imbuing him with inspiration and wisdom, and his name will be announced from the sky. The Mahdi will bring back worship of true Islamic values, and bring the Ark of the Covenant to light. He will conquer Constantinople and Mount Daylam and will regard Jerusalem and the Dome as his home. His banner will be that of Muhammad: black and unstitched, with a halo. Furled since the death of Muhammad, the banner will unfurl when the Mahdi appears. He will be helped by angels and others that will prepare the way for him. He will understand the secrets of abjad.
Islamic literature predicts that the Mahdi will be followed and assisted in his fight against evil "by a bygone prophet who will come back to earth". This prophet will not be Muhammad (as non-Muslims might expect) but ʿĪsā (Jesus), "praised in the Quran as the Messiah and the 'Word of Allah.'" "The usual interpretation" of the prophecy of Jesus's return to earth is that He "will put an end to his own worship, symbolized by the cross, and re-establish the dietary laws that Christianity abandoned but Jews and Muslims still observe." While the Quran is not explicit about Jesus' return, many Muslims believe that two Quranic verses suggest his second coming during the end times. The verse that is the basis of Islamic belief that Jesus did not die on the cross, but ascended into heaven:
The other verse connects Jesus in some way with "the Hour":
Tabari, author of one of the most important Sunni tafsirs, argues that the verse refers to Jesus, who will unite all believers under the banner of Islam. (There is no mention of ʿĪsā from Q.43:58-62, though an ambiguous male singular pronoun "he" is used.) Hadiths further elaborate the events following Jesus arrival. According to Sahih al-Bukhari and a number of other hadith, Jesus will descend among Muslims, "break the cross, kill (or slaughter) the pig and abolish (or remove) the Jizya". Although traced back to Abu Hurairah, one of the sahaba, such hadiths might actually have been introduced later during civil wars in the early Abbasid Caliphate, when a savior was expected. While for Shias, the Mahdi will be the savior, some Sunnis tended to expect Jesus' return. (Other sources expect Isa is the Mahdi, "mahdi" meaning "the divinely-guided one", a title rather than a distinct person). During the early Abbasid Caliphate, wearing crucifixes in processions and holding pigs in public, was forbidden. Otherwise, the breaking of the cross, might reflect general disapproval of this symbol by Muslims, and slaying pigs a reference to Jesus exorcism of Legion.
For Shia, the return of Jesus is considered the third major sign of the last days (along with the appearance of the Mahdi and Jesus's nemesis Masih ad-Dajjal). Like Sunni Muslims, Shia believe in the Hadith describing the return of the Mahdi that will coincide with the return of Isa, who will serve as a just judge before the Day of Judgment. Although Muhammad is the preeminent prophet in Islam, Jesus is mentioned in the Quran, and so is Idris (Enoch), who is said not to have died but to have been raised up by Allah.
Isa will descend from the heavens in al-Quds at dawn, meet with the Mahdi, whose appearance has preceded Isa, and who will lead the people in fajr prayer. After the prayer, they will open a gate to the west to confront and defeat Masih ad-Dajjal. Isa will then lead a peaceful forty-year reign until his death, and be buried in a tomb beside Muhammad in Medina.
Interpretations of the Quran and hadith by Muslims to determine what happens and when (or how much it matters) leading up to Judgement Day vary. (Some examples: will the Dajjal be killed by the Mahdi, or by Jesus? Will the Sufyani appear in end times? (Sunnis say no or are doubtful; Shia say yes.) Will the Mahdi work with Jesus? or be Jesus? How long will the Mahdi and Jesus reign? And how long after their deaths will the earth come to an end? (estimates in Islamic eschatological literature "have varied greatly"). Will there even be a Mahdi? (He is not mentioned in the Quran, the two most-revered Sunni hadith collections of Sahih al-Bukhari and Sahih Muslim, or several famous creeds (ʿAqīda by al-Ash'arī, al-Nasafī, Al-Tahawi, and Abu Ḥanīfa, etc.) that mention other famous apocalyptic characters and events.)
One issue in interpretation that followers of apocalyptic literature give considerable debate to are the metaphors, or what are believed to be metaphors, in the prophesies: are the naked shepherds who build tall buildings Gulf Arabs (who are only a couple of generations away from poverty)? Are the worshippers of the pre-Islamic Arabian goddess al-Lat the Shia Hezbollah (as the Islamic State does)? Who is Rûm (the term meaning "Romans" historically used by Muslims to refer to the Eastern Roman Empire ("Byzantines") and geographically Asia Minor)? the Vatican, Italy, Europe, NATO, Russia, the United States, the Turkish Republic? (The Turkish Ottoman Empire conquered the remnants of the Byzantine Empire, which called itself the Roman Empire, and the Turkish Republic took over the heart of the Ottoman Empire), have all been suggested.
Muslims who believe "the hour" is nigh are very interested in the details of "the signs". Journalist Graeme Wood has put together a summary of end time events as interpreted by one such group—Sunni jihadis supporters of the Islamic State—based on conversations with an Islamic State "cleric" Musa Cerantonio and other Jihadist Muslims, as well as apocalyptic literature cited by scholar of Islamic eschatology, Jean-Pierre Filiu. (The Islamic State features predictions about the signs of the hour in its magazine Dabiq.)
Supporters (like many Muslims) believe many of the Lesser Signs have already occurred—such as "a slave giving birth to her master" (having occurred in the Islamic State among enslaved women who give birth to a child fathered by a jihadi who went on to be killed in combat, the child inheriting the rights of the father), an embargo of Iraq, leadership of Muslim nations by unworthy miscreants, a war between Muslims and Jews, worship of the pre-Islamic Arabian goddess al-Lat, naked shepherds will build tall buildings, mass importation of non-Muslims to Muslim lands (guest workers in the Gulf States and Saudi), and lax moral standards (rampant fornication, alcohol consumption, listening to music). Next will occur a number of great battles and terrible events, along with weird and horrible natural disasters. The Euphrates will divert itself and reveal "mountains of gold", which Muslims should either not touch or take only a small amount. The earth will open up and swallow people. Smoke will appear. The caliphate will be revived, but Islam will not be united as many "false prophets and deviants" cause discord.
During or around this time there will be two titanic battles between Muslims and their enemies; First the enemy—"united behind 80 banners" and led by Rum, will fight Muslims at Dabiq, (in what is now northern Syria). One-third of the world's Muslims will be killed as martyrs, and another third will desert, fleeing the battle, and the remaining third will advance to Rum and sack it.
This will be followed by "the Great Slaughter" (Al-Malhama Al-Kubra), a battle "the likes of which has never been seen", pitting the Muslim world against "everyone else", with Muslim readers of eschatology disagreeing on what prophesies say about the result.
At this point, the first of the "Greater Signs" will commence, a terrible drought that will leave one third of the world without rain for a year, and two-thirds without the next year. Into this calamity the al masih al dajjal (the "False Messiah" or Anti-Christ), will appear, providing food for the starving, rain for the thirsty, having been granted the ability (by Allah) to perform miracles. Presenting himself as a saviour to the world's starving masses, millions or even billions will fall at his feet in gratitude. Blind in one disfigured eye that protrudes "like a grape", with the word "kafir" imprinted on his forehead, he will not deceive true Muslims.
The Anti-Christ will raise an army of his supporters, especially women and Iranian Jews. Wandering the planet, killing and conquering, its power will be so great it will send "Muslims into hiding". Finally a small force of 5000 Muslim fighters will be cornered by his armies in Jerusalem", taking refuge within the gates of the city in what appears to be a doomed last stand. The Muslims' leader will be the Mahdi. Coming to their rescue will be Jesus. Having never died on the cross but ascended bodily into heaven where his aging process was arrested and he did not die, he will now descend onto earth, "wearing saffron robes" and borne by two angels. Arriving at the white minaret of the Umayyad Mosque in Damascus" he will hurry to Jerusalem and without announcing himself, appear during dawn prayers.
"In hushed voices" the assembling Muslims will identify Jesus and point him out to each other. As the caliph/Mahdi is about to lead prayers, he will ask Jesus to lead them instead. Exhibiting modesty, Jesus will decline the invitation and take a place in the rows behind the Mahdi, praying like any other Muslim. The Anti-Christ will flee, attempting to escape, but "in his ignominious scramble, will melt away, like salt in water. But before he disappears, Jesus will ... pierce him fatally with his spear", and raise the bloody spear above his head. Their leader defeated, supporters of the Anti-Christ "will surrender and submit to the rule of the Mahdi". With Jesus proving to Christians the falsity of their religion and ordering them to follow Islam, Christianity will come to an end. Any Christians and Jews "who persist in disbelief" will no longer be able to get by paying Jizya, but will be killed. Stones and trees will assist Muslim warriors seeking to uncover "any Jews cowering behind them, vainly wishing to escape death," as in the hadith related by al-Bukhari and Muslim.
The Day of Judgement will not come about until Muslims fight the Jews, when the Jew will hide behind stones and trees. The stones and trees will say O Muslims, O Servant of Allah, there is a Jew behind me, come and kill him. Only the Gharkad tree, (the Boxthorn tree) would not do that because it is one of the trees of the Jews.Sahih Muslim, 41:6985,
Following this victory, there will be 40 years of "glorious" Jesus-Mahdi rule, until the menace of Gog and Magog escapes from the iron wall that has confined them inside a mountain in Central Asia for thousands of years. They will kill multitudes, invading Iraq and Palestine like a pestilence, draining rivers and the Sea of Galilee with their thirst and consuming crops with their hunger. Finally Allah will command "an insect or worm" to burrow into their necks and kill them or by "fire and a plague of worms, birds and/or other natural disasters".
Gog and Magog's bodies will rot and stink before being washed away by rain. And various other tribulations will take place before the world is finally destroyed. Humanity will be surrounded by fire. Few Arabs will survive the devastation, and most of the survivors will be 'Romans'. At the end of time, even the Muslims will die, their lives taken by a wind that will be either "horrendous", or a "breeze bearing a pleasant scent", leaving only the wicked to face the Earth's destruction. On the last day of earth, the sun will rise in the west and Allah will stop accepting repentance.
At least one Shia scholar (Sayyid Sa'id Akhtar Rizvi, 1927–2002 CE) divides the signs into categories similar to lesser/minor and greater/major although he does not use those terms:
Shi'i apocalyptic accounts differ from Sunni, their hadith including not only reported sayings of the prophet Muhammad but also the twelve Imams. Al-Shaykh Al-Mufid (c. 948–1022 CE) directed collection of Shi'i hadith giving apocalyptic accounts "greater detail and assurance".
Akhtar Rizvi quotes a hadith of Muhammad shortly before his death just after completing the Farewell Pilgrimage, reported by Ibn Abbas. He gives a long list of some "of the Signs of the Hour", many like those in Sunni hadith, including:
Rizvi quotes a hadith reported by Hudhaifah bin Usaid al-Ghifari where Muhammad says Qiyamat "will not stand (it will not come) until you see ten signs before it". These include many of the major signs found in Sunni Islam but not all:
Some of the Shi'a signs disseminated by Al-Shaykh Al-Mufid are the same or similar to those described by Sunni Muslims:
But others will be different. The return of the Mahdi will be heralded by:
Scholar of Islamic Eschatology, Jean-Pierre Filiu, has identified "five signs" (al-alamat al-khams) of the Mahdi's appearance from anthologies of Shi'i traditionalists:
According to "Shi'ite narrations" by Mahdi Muntazir Qa'im in Al-Islam.org, the "ten signs" (although it lists fewer than ten) that must be seen before Resurrection Day will occur are:
Raj`a (Arabic: الرجعة, romanized: āl rj'ah, lit. 'Return') in Islamic terminology, refers to the Second Coming, or the return to life of a given past historical figure after that person's physical death. Shia believe that the Mahdi will return, or more properly "reappear" (zuhur) with a group of chosen companions, having been alive but hidden in "occultation" since the year 874 CE. But at the same time, a group of "immensely wicked disbelievers" will also appear. According to the Shia scholar Sayyid Murtadha:
After the reappearance of Hadhrat Mahdi (a.s.), the Exalted Allah (s.w.t.) shall cause group of those, who had previously departed from the world, to return to this world in order that they may be partners in the reward and glory of assisting him (a.s.) and in witnessing Allah's rule over the entire world; He shall also cause the most obstinate enemies to return in order to exact revenge from them."
The return of the historical figures of Jesus and the Mahdi will signify the beginning of the Last Judgment and establish justice for those who were oppressed in their lifetime up until their death. The oppressors will be punished directly by the oppressed during this future reappearance.
Raj'a is mentioned in some Sunni works where the return of numerous people is cited, such as the Seven Sleepers, synchronous with the appearance of the Mahdi. According to Jalaluddin Al-Sayuti, in contrast to Shia belief, the return of Muhammad is not limited to a specific time in the future. Al-Sayuti did not mention if any other religious figures will return after death before the resurrection. According to Abu 'Abdullah Al-Qurtubi, raj`a is understood to be the lack of physical presence of a prophet, who marks his apparent death by absence in the physical world but will reappear, from time to time, to those who are pure in heart.
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