History of Methodism in Sichuan

The history of Methodism in Sichuan (or "West China") began in 1882 when missionaries began to arrive from the United States. Methodists founded or helped found several colleges, schools, and hospitals to aid in modernization and conversion efforts. Later, American Methodists were joined by missionaries from Canada. Methodism grew to become one of the two largest denominations of Protestant Christianity in the province by 1922, along with Anglicanism.

Nonetheless, missionary activity in China generated controversy among many native Chinese and faced armed opposition during both the Boxer Rebellion and the later Chinese Communist Revolution. Although the former did not affect Sichuan so much as some other parts of China, the province was one of the hotbeds of anti-missionary riots throughout its ecclesiastical history.

Numerous mission properties and native church leaders in Sichuan were respectively destroyed and killed by communists in the mid-1930s. After the communist take over of China in 1949, missionaries were expelled and activity ceased. Under government oppression in the 1950s, Methodists and other Protestants across China severed their ties with overseas churches and their congregations merged into the Three-Self Patriotic Church. Since 1980, services for Chinese Protestant churches have been provided by the China Christian Council.

History

American Methodist Episcopal Mission

The first Methodist missionaries to reach Sichuan were those of the American Methodist Episcopal Mission (AMEM) led by Rev. Lucius Nathan Wheeler, who arrived in Chongqing in 1882. In 1884, Francis Dunlap Gamewell was assigned to this city as superintendent of the West China Mission. Their early efforts encountered strong resistance and riots that led to the abandonment of the mission. It was not until 1889 that these Methodists came back and started the mission again.

The AMEM mission work concentrated within a diamond-shaped area with the cities of Chengdu (Chengtu), Suining, Zizhong (Tzechung) and Chongqing (Chungking) as bases. Apart from being one of the four founding societies of the West China Union University in 1910, the AMEM had several colleges, schools and hospitals in those above-mentioned cities, as well as an Institutional Church in Chengdu and a Lewis Memorial Institutional Church in Chongqing.

The Rev. Dr. Joseph Beech, a Wesleyan University graduate and member of Psi Upsilon and Phi Beta Kappa, played an instrumental role in founding and running West China Union University. He served as its founding president and later its chancellor.

Ailie Gale served as hospital administrator for five years at Chadwick Memorial Hospital in Zizhong beginning in 1941. She left in 1946 to reunite with her husband, as she recognized escalating political conflict.

During the 1940s, the Church's work in the Chengdu area was directed by W. Y. Chen, one of the four Methodist bishops in China.

Canadian Methodist Mission

In 1891, a West China Mission group of the Missionary Society of the Methodist Church in Canada (MCC) was formed in Toronto, consisting of four missionaries and their wives. Two of the men were ministers (Virgil C. Hart, founder of the mission, and George E. Hartwell), and two were doctors (Omar L. Kilborn and David W. Stevenson). Before their departure, a farewell service was held in Elm Street Methodist Church, Toronto. They left Canada for China on 4 October.

The party arrived in the provincial capital Chengdu the following year. Work began immediately in the capital, and two years later, in Jiading (Kiatingfu), with the establishment of mission stations in both cities. The mission's first church and hospital were subsequently built in Chengdu. On April 16, 1893, the missionaries welcomed their first convert, a woman. She impressed the missionaries with her straightforward manner, a rare trait in a Chinese, and by her remarkable progress in learning to read.

In 1895, a serious outbreak of anti-foreign agitation spread throughout the province. In Chengdu, all the MCC mission property was entirely destroyed; and all missionaries of all missions, Protestant and Roman Catholic alike, were thankful to escape with their lives.

In 1897, the Canadian Methodist Mission Press was established in Jiading, but was moved to the capital city of Chengdu in 1903. This press produced publications mostly in English, Tibetan, Chinese and Hua Miao, but also printed language lessons in French and German. In addition to printing for the various missions in the western province, a certain amount of work was done for local schools and non-missionary foreigners. Notable among its printings was The West China Missionary News, first published in 1899, being the first and longest-running English-language newspaper in Sichuan province.

In 1906, eight Victoria College students formed the Victoria Eight, nicknamed "The Missionary Gang" to China and Japan. They left Canada in November. Acta Victoriana celebrated their departure by publishing in the November 1906 issue the students' graduating photographs on the journal's frontispiece, and a poem titled "L'Envoi" by Edward Wilson Wallace, one of the Eight. Six of these men were sent to Sichuan, where they arrived in 1910 after two years of language learning.

After 1900, eight more mission stations were established in Renshou (Jenshow, 1905), Rongxian (Junghsien, 1905), Pengzhou (Penghsien, 1907), Ziliujing (Tzeliutsing, 1907), Luzhou (Luchow, 1908), Chongqing (Chungking, 1910), Zhongzhou (Chungchow, 1911) and Fuzhou (Fowchow, 1913). The MCC missionaries travelled through the province building churches and residential compounds with missionary houses. They rented or bought local buildings to run services, prayer meetings and Bible study classes. They preached in markets and church halls, established day schools and boarding schools at the primary and high schools for both boys and girls, besides opening orphanages. The medical missionaries opened clinics, dispensaries, and hospitals. They served in the province's Red Cross work during the years 1913–16.

The MCC was one of the four mission societies responsible for the creation of West China Union University in 1910, together with American Baptist Foreign Mission Society (American Baptist Churches USA), American Methodist Episcopal Mission (Methodist Episcopal Church), and Friends' Foreign Mission Association (British Quakers). There they opened their own Hart College, and the university's Medical and Dentistry Departments owed their success to these Canadian missionaries. That same year (1910), the MCC took over Chongqing district from London Missionary Society.

In 1917, the Silver Jubilee of the founding of the West China Mission was celebrated among Canadian Methodists. On May 27, 1918, the MCC had its first preparatory conference held at Rongxian. At this conference, the first local missionary was appointed and sent to the hill tribes northwest of Chengdu. The personnel of the conference included missionaries, evangelists, probationers, and lay delegates.

By the end of 1921, the Methodists enrolled almost one half of the Protestant Christians in Sichuan, making it (along with Anglicanism) one of the province's two largest Protestant sects. Following the merger of the Methodist Church of Canada into the United Church of Canada in 1925, the latter assumed responsibility for the MCC. At that time, the MCC was the largest mission of the newly-founded Church. There were 10 central stations, 8 hospitals, 10 dispensaries, 10 higher primary schools, 2 middle schools and 126 lower primary schools, as well as 214 Canadians, both men and women, working as mission staff. Each station executed missionary work in three forms: evangelistic, educational, and medical. As a whole, the mission created a Christian community of about 10,000 people. In 1927, many Canadian missionaries were ordered to evacuate Sichuan due to communist uprisings and the subsequent Chinese Civil War. This evacuation led to a number of staff resignations which caused a decline in the West China Mission work.

During the middle 1930s, Church property in Lifan, Maozhou (Maochow), Weizhou (Weikiu), and Zagunao (Tzagulao) was largely destroyed by Communist troops, pastors and converts were killed, and most of the villages between Lifan and Zagunao were burnt by Communists. When the soldiers evacuated the Lifan valley, they destroyed the people's homes and dumped surplus food into cesspools as they could not carry off. After the Communists left, the Nationalist troops who arrived took whatever they wanted without paying for them. By 1934, the MCC had joined the Church of Christ in China (CCC); an annual general meeting of the CCC's Sichuan Synod was held on February 9, 1939.

Since 1949

After the Communist takeover of China in 1949, missionaries were expelled, most church activities were banned, and all mission schools and hospitals were taken over by the government. Protestant Churches in China were also forced to sever their ties with respective overseas Churches, which has thus led to the merging of all the denominations into Communist-sanctioned Three-Self Patriotic Church. The China Christian Council was founded at the third national Christian conference in 1980 to unite and provide services for Protestant churches, formulating Church Order and encouraging theological education. In 2018, the detention of 100 Christians in Sichuan, including their pastor Wang Yi, raised concerns about religious crackdown in China.

The history of Canadian West China Mission was largely forgotten by both Canada and China, and once suppressed by Chinese government not keen to acknowledge the work of foreign faith workers, until, according to Nathan VanderKlippe's report in 2017, "the past few years, [...] the story of the West China Mission is now being revived with a caveat. The missionaries are not referred to as such. They are, instead, called 'volunteers'."

Gallery

See also

Notes

References

Bibliography

• "The Church in the Tribes Country: Report of a Journey to Weikiu, Lifan, Tzagulao, October 1935". The West China Missionary News. Chengtu: West China Missions Advisory Board. April 1936.
• Baker, Richard T. (1946). Methodism in China: The War Years. New York: Board of Missions and Church Extension.
• Bond, Geo. J. (1911). Our Share in China and What We Are Doing with It. Toronto: Missionary Society of the Methodist Church.
• Hart, E. I. (1917). Virgil C. Hart: Missionary Statesman, Founder of the American and Canadian Missions in Central and West China (PDF). New York: George H. Doran Company.
• Kilborn, Omar L. (1910). Heal the Sick: An Appeal for Medical Missions in China. Toronto: Missionary Society of the Methodist Church.
• Lü, Shih-chiang (1976). "晚淸時期基督敎在四川省的傳敎活動及川人的反應（1860–1911）" [The Evangelization of Sichuan Province in the Late Qing Period and the Responses of the Sichuanese People (1860–1911)]. History Journal of the National Taiwan Normal University (in Traditional Chinese). Taipei: National Taiwan Normal University Department of History.
• Plewman, T. E. (January 1936). "The Red Terror in the Tribes Country". The West China Missionary News. Chengtu: West China Missions Advisory Board.
• Stauffer, Milton T., ed. (1922). The Christian Occupation of China. Shanghai: China Continuation Committee.
• Various authors (1920). Our West China Mission: Being a Somewhat Extensive Summary by the Missionaries on the Field of Work during the First Twenty-five Years of the Canadian Methodist Mission in the Province of Szechwan, Western China. Toronto: Missionary Society of the Methodist Church.
• Wallace, Edward Wilson (1903). The Heart of Sz-Chuan. Toronto: Methodist Young People's Forward Movement for Missions.